Nota bene: in the United States, a Votive Mass may be offered today in honor of Independence Day. In that case, the Scriptures for Holy Mass may differ.
“‘What sort of man is this…?’”
Today’s Gospel passage offers another example of the disciples not seeing the forest for the trees. Their question at the end of the passage is sincere and understandable, not rhetorical: “What sort of man is this, whom even the winds and the sea obey?” They admit their ignorance of the deeper identity of Jesus. They do know that he is more than just a fisherman or carpenter. They do know that he has miraculous powers. But what exactly do His powers tell us about who he is? Continue reading →
“‘…bring your hand and put it into my side, and do not be unbelieving, but believe.’”
The Scriptures for the Mass of St. Thomas’ feast actually focus on him very little. It’s not uncommon for the First Reading on the feast of an apostle to be either written by him or at least refer to him in passing. However, today’s First Reading from St. Paul’s epistle to the Ephesians does not mention Thomas. Its focus is the Church. Continue reading →
“‘Whoever finds his life will lose it, and whoever loses his life for my sake will find it.’”
Saint Paul, in writing to the Romans about their baptism, equates baptism with death. He rhetorically asks them, “Are you unaware that we who were baptized into Christ Jesus were baptized into His death?” This is a rhetorical question because the Roman Christians are not unaware of this truth. Yet Paul needs to ask it because the choices of their lives don’t reflect this truth. In other words, they’ve not been practicing what Paul’s been preaching.
In today’s Gospel passage, Jesus addresses a similar discrepancy. His words might seem harsh, but in fact they’re very loving. The seeming harshness comes from the fact that His words are literally radical: they go to the root of practicing the Christian Faith, which is death to self.
Jesus is putting everything—or rather, everyone—in his place. From the place of one’s father and mother in one’s life, to the place of one’s son and daughter, to the place of oneself in one’s own life, Jesus insists that He must be put first. Continue reading →
“‘Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.’”
Many blessings have come from the new English translation of the Roman Missal that the Church began to use in 2011. One such blessing that comes from greater fidelity to the Latin original is the transparency with which Scripture quotations appear. Continue reading →
“When Jesus came down from the mountain, great crowds followed him.”
After Jesus’ great Sermon on the Mount, today’s Gospel passage might seem meager. What is the focus of this brief passage? Is it the healing itself? Jesus’ divine power? The leper’s faith before the miracle occurs, or Jesus’ instructions following the miracle? Continue reading →
“‘I will give you the keys to the Kingdom of heaven.’”
Peter, whom Jesus in today’s Gospel passage entrusts with the care of His Church, was very different than Paul. Peter’s personality was rough and impatient. He was poor and uneducated. Now if Jesus had thought as worldly people do, he never would have chosen Peter as the first pope. Instead, he would have chosen someone like Paul: refined and educated. Continue reading →
Twice in today’s Gospel passage Jesus uses this phrase: “By their fruits you will know them.” Jesus is speaking here about “bad fruit”, by which one can know false prophets. In our own day, part of the scandal that members of the Church—laity and clergy alike—face is that considerable “bad fruit” has been borne by bishops and priests of the Church that Jesus founded. How can one reconcile that such men who are validly ordained seem by their fruits to be false prophets? Continue reading →
“‘How narrow the gate and constricted the road that leads to life.’”
Coming to the end of Jesus’ Sermon on the Mount, today we hear Him offer several brief proverbs. It would be difficult to thread them all with a common theme. We could take any one of them and, brief as it is, commit it to memory and recite it throughout this day for reflection. Continue reading →
The Twelfth Sunday in Ordinary Time [A] Jer 20:10-13 + Rom 5:12-15 + Mt 10:26-33 June 25, 2017
“Because zeal for your house consumes me, and the insults of those who blaspheme you fall upon me.”
What a glorious day yesterday was in the life of our diocesan family, our parish family, and the Stuhlsatz family. Late last evening, as I looked once again through the program for the Mass of Sister Mary Lucia’s Solemn Profession, I was struck by the nuptial imagery of the prayer and rituals. There are several programs at the back of the church, and I welcome you to take one home and reflect on these prayers and rituals. They so beautifully illustrate how the Solemn Profession for a consecrated religious is a wedding: a wedding of her life to that of her spouse, her husband, Jesus Christ.
Of course, Perry and Janet know all about daughters getting married. But as beautiful as the weddings of their other daughters were, I doubt that any of them matched yesterday’s Mass of Solemn Profession. Likewise, although Perry and Janet’s older daughters chose their husbands wisely, none of those husbands can compare with Sister Mary Lucia’s spouse. So, I’m sorry to break this to you, Kevin, but you’re no longer Perry and Janet’s favorite son-in-law (but you’re still in the running for #2)!
Nonetheless, the fact that a consecrated religious has Jesus for her spouse does not mean that her life is easy. On the contrary, she’s called to share fully in Jesus Christ’s life, including the fullness of his Passion and Death. I’m not just talking about teaching teenagers, although surely that demands at times a death-to-self. Continue reading →
