Friday of the Seventh Week of Easter

Friday of the Seventh Week of Easter
Acts 25:13-21  +  John 21:15-19
May 29, 2020

Peter was distressed that He had said to him a third time, “Do you love me?”

On these last two weekdays of Easter, our Gospel passage comes from the epilogue of John’s Gospel account.  In these final days, we hear John’s account of Jesus’ “final word”, which echoes what John records time and time again throughout his Scriptural writings (the Book of Revelation, his three epistles, and his Gospel account).

Jesus’ “final word” is Love—caritas—which in fact is the very nature of the Triune God, and so then also of the “Word made Flesh”.  As we prepare to celebrate the Sundays and other solemnities that flow forth from the Easter Season, we meditate on the meaning of the Caritas Who Is God.  In the weeks following the Easter Season, the Church will celebrate the Solemnities of the Most Holy Trinity, Corpus Christi, and the Most Sacred Heart of Jesus.  Through each of these, the Church reflects and liturgically celebrates the goodness of God’s very nature:  the Love that the Risen Jesus extends to us.

Today, Jesus calls Peter, the Rock of the Church, to accept this divine caritas as the heart of his own life and ministry.  We pray for our Holy Father, the Pope.  We also pray for ourselves, that no matter what our vocation may be, our lives will also reflect this divine outpouring of love.

Easter 7-5 Ascension

Thursday of the Seventh Week of Easter

Thursday of the Seventh Week of Easter
Acts 22:30; 23:6-11  +  John 17:20-26
May 28, 2020

“… so that they may all be one, as you, Father, are in Me and I in You.”

There are many types of unity.  For example, if two persons agree about a political issue, and join a common party, these two persons have political unity.  If two persons agree about a moral teaching, or agree to act in common on behalf of a moral goal, these two persons have moral unity.  If two students study for doctorates in physics, specializing in the same topic, and become the two foremost experts in the world about that topic, these two persons bear a certain intellectual unity.

Two persons can also be united by far less significant matters:  their nationality, the clothes they wear, or the physical space they share (whether in an elevator, a house, or a courtroom).  Two siblings are united by their parentage, and identical twins enjoy an even more specific genetic unity.  Beyond physical traits, siblings—or a parent and child—can be united by psychological traits, temperament, or even predispositions towards certain virtues and vices.

None of these is what Jesus is preaching about in John 17:21.  Jesus is preaching about something far more profound.

The tiny word “as” in Jesus’ petition to the Father unlocks the petition’s meaning:  “that they may all be one, as you, Father, are in Me and I in You.”  Reflect, meditate, and contemplate the meaning of the Unity that the Three Persons of the Blessed Trinity not merely have or share, but essentially are.

Ascension medieval 6

Pentecost

Pentecost
Acts 2:1-11  +  1 Corinthians 12:3-7,12-13  +  John 20:19-23
May 31, 2020

Jesus said to them again, “Peace be with you.”

+     +     +

click HERE to hear Scott Hahn’s reflection for this Sunday (2:59)

click HERE to watch Jeff Cavins’ reflection for this Sunday (3:49)

click HERE to read the homily of Monsignor Charles Pope for this Sunday

click HERE to watch the homily of Archbishop Charles Chaput for this Sunday (8:06)

+     +     +

click HERE to read Pope Francis’ 2017 homily for this Sunday

click HERE to read Pope Benedict’s 2011 homily for this Sunday

click HERE to read St. John Paul II’s 2000 homily for this Sunday

+     +     +

references to the Catechism of the Catholic Church cited for this Solemnity by the Vatican’s Homiletic Directory:

CCC 696, 726, 731-732, 737-741, 830, 1076, 1287, 2623: Pentecost
CCC 599, 597, 674, 715: apostolic witness on Pentecost
CCC 1152, 1226, 1302, 1556: the mystery of Pentecost continues in the Church
CCC 767, 775, 798, 796, 813, 1097, 1108-1109: the Church, communion in the Spirit

+     +     +

The historical event that the Church celebrates this Sunday is described not in today’s Gospel Reading, but in the First Reading.  That’s a telling fact:  the Church’s focus today moves beyond the four Gospel accounts to the remainder of the New Testament.  This is what Jesus wants and wills.

The first four books of the New Testament present the life, Death, Resurrection and Ascension of Jesus.  All of that makes possible what comes next.  The rest of the New Testament’s books present the life of the Church as the Mystical Body of Christ, continuing Christ’s presence here on earth.

Today’s feast, then, celebrates this transition.  Pentecost is a celebration of God entrusting the life of His Son to the members of the Church, similar to how He entrusted Him to Mary at the Annunciation.  The New Testament books that follow the four Gospel accounts are not merely historical records of the first Christians striving to live as the Church.  These books are a template or roadmap for us in the 21st century as we struggle to live—not as individual Christians—but as the members of the Mystical Body of Christ.

The Power of the Holy Spirit alone makes the transition to this way of life possible.  The Second Reading this Sunday (or at least, the first of two options) focuses on the unique role of the Holy Spirit within the Church.  Sometimes the Holy Spirit is metaphorically called “the soul of the Church”, in contrast to us human persons who are the body’s members.

Saint Paul uses three sets of contrasts to drive home the Holy Spirit’s unique role.  He points to “different spiritual gifts”, “different forms of service” and “different workings”.  All of these flow from God.  Consider the second of these.

While “there are different forms of service”, there is “the same Lord.”  St. Paul here links the “service” of the Church’s members to the one “Lord”.  The Church’s members serve their Lord through their service to their neighbor.

St. Paul is challenging those who trivialize the Power of the Holy Spirit and His Lordship.  In our day, when egalitarianism and individualism are so highly prized, we minimize the notion of God as our Lord.  God the Father we might more easily consider as a “lordly” figure, but less so Jesus, who is more considered friend than Lord.

Even less do Christians today consider as Lord the Holy Spirit, who is often reduced to a gentle spirit who encourages us to follow our spiritual hunches.  Without overlooking the truth of the Holy Spirit as Comforter and Advocate, we need to recognize the Holy Spirit as our Lord.  Christian service serves the Holy Spirit and aims to the establishment of His rule.

In the Nicene Creed we profess the Holy Spirit to be “the Lord, the giver of life”.  As Christians, we serve the Holy Spirit who is our Lord.  We serve Him so that His Kingdom of life—which proceeds from the Father and the Son—will rule in our world, so as to bring many through death into the everlasting life of the Trinity.

There are many means by which you as a Christian can serve the Lord.  St. Paul speaks to us of the diversity that Christian service can take.  The Church is God’s means to establish the rule of the Holy Spirit.  The purpose of the Holy Spirit’s varied gifts, service and workings is proclaimed in the refrain of Pentecost’s Responsorial Psalm:  “Lord, send out your Spirit, and renew the face of the earth.”

Pentecost - Louis Galloche

Wednesday of the Seventh Week of Easter

Wednesday of the Seventh Week of Easter
Acts 20:28-38  +  John 17:11-19
May 27, 2020

“… that they may be one just as We are one.”

Of the four Gospel accounts, John’s is the loftiest and thus is symbolized by an eagle.  In the vocabulary of theology, John has the highest Christology.  One can make the case that the Last Supper discourses—found in John 13-17—make up the loftiest part of John (with the possible exception of the prologue in John 1:1-18).  Within the Last Supper discourses, the seventeenth chapter of John is commonly titled the “High Priestly Prayer” of Jesus, and is the loftiest part of these discourses.  All of this is stated to point out that in this last week of Easter, we are certainly breathing rarified air.

It’s from today’s Gospel passage that St. John Paul II took the title of his twelfth encyclical letter:  Ut unum sint [“That They May Be One”].  It was his only encyclical about ecumenism, and was promulgated in 1995, with St. John Paul already looking toward the Great Jubilee of 2000.  Yet he anticipated the Jubilee somewhat wistfully, because he knew that it would not be celebrated with the followers of Jesus united according to the desire that the Lord expressed in John 17:11.

Ecumenism was a topic close to the heart of Pope John Paul II, who was of Slavic heritage, and who grew up along the cultural border between East and West:  Orthodox and Catholic lands.  He longed both for the unification of the Eastern and Western Churches—in his phrase, the “lungs of the Church”—and for the reconciliation of Protestant ecclesial communities with the Catholic Church.

Slowly and prayerfully re-read today’s Gospel passage.  As you continue your Novena to the Holy Spirit, pray that you will accept the Gift of the Holy Spirit in His fullness, ut unum sint.

Easter 7-3 Ascension

Tuesday of the Seventh Week of Easter

Tuesday of the Seventh Week of Easter
Acts 20:17-27  +  John 17:1-11
May 26, 2020

“Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.”

We are approaching the end of the Easter season.  For seven weeks we have heard of the events surrounding the Resurrection, and how these events have touched the lives of those who encountered Jesus, such as Mary Magdalen, Peter, and Thomas.  We have heard how the lives of these followers of Jesus were changed because they believed in the events they witnessed.  The Church today is also made up of followers of Jesus, those whose lives have been changed by their encounter with the Body of Christ.

In today’s Gospel passage, Jesus speaks candidly to His Father about the mission He was given and how He had fulfilled that mission.  What is it, though, that Jesus accomplished?  He was a failure in the eyes of the world.  It takes eyes of faith to see anything worth imitating in Christ Jesus.  The sort of vision that sees in Jesus a Messiah, a Savior, is the vision that we acquire only slowly in life, and which along the way we might even lose at times.

Yet with those eyes of faith we can see that each of us has been given a mission in Christ.  In various ways, we are to proclaim the good news of salvation to others.  We hear much on the news of violence and despair in the world.  Such news clouds the vision that Jesus wants us to have:  that suffering and death do not have to have the last say in our lives.

How has the resurrection changed our lives?  Coming to the end of this year’s celebration of Lent, the Sacred Triduum and Easter, are we more determined to live the message of Jesus?  Are we more aware that He lives not only for us but in us?  Will we make the necessary changes in our lives to mirror the life of Jesus?

Easter 7-2 Ascension

Monday of the Seventh Week of Easter

Monday of the Seventh Week of Easter
Acts 19:1-8  +  John 16:29-33
May 25, 2020

“In the world you will have trouble, but take courage, I have conquered the world.”

This coming Sunday’s celebration of Pentecost is the backdrop for all our weekday readings this week.  Wherever we Christians are, we are united in the Mystical Body of Christ, and together we are praying this week for a greater openness to the Gift who is God the Holy Spirit.

However, we receive God the Holy Spirit not for our own plans and purposes.  He comes to us in order to ‘equip’ us for the vocations that God the Father gives us.  The providential plan of the Father, and the grace of the Spirit, cannot be separated:  both meet in the life of Christ’s Mystical Body, within which we live.

Each of us is called first through Baptism to holiness.  For most Christians, this baptismal vocation—the vocation to live as members of the “priesthood of all believers”—is deepened by a further call from the Father.  The vocation to Holy Matrimony, or to Holy Orders, or to consecrated religious life, gives specific form to one’s baptismal vocation.  Even more specifically, each Christian daily discerns the call of the Father to make small sacrifices with great love, as St. Thérèse of Lisieux teaches us.  So we beg the outpouring of God the Holy Spirit.

Easter 7-1 Ascension

Saturday of the Sixth Week of Easter

Saturday of the Sixth Week of Easter
Acts 18:23-28  +  John 16:23-28
May 23, 2020

“The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father.”

The spiritual momentum of the Sacred Triduum and the Easter Season moves us through the Passion and Death, the Resurrection, and the Ascension of the Lord Jesus to the Solemnity of Pentecost.  In the Church’s celebration of Pentecost, we meditate not only on the divine origin and the divine mission of the Church.

We meditate finally upon the divine end of the Church:  that is, her ultimate goal.  This goal is eternal life with and in God the Father.  On this Saturday of the Easter Season, reflect on the relationship between the Blessed Virgin Mary and God the Father.  Think of how, from the time of the Annunciation, throughout the earthly life of her Son Jesus, to the end of her own earthly life, Mary had a unique relationship with God the Father.  God the Father and the human creature, Mary of Nazareth, shared in common their Son, the Lord Jesus Christ.  How often Mary must have turned to God the Father in prayer for support, comfort, and guidance!

Though you and I are not privileged with the unique vocation of our Blessed Mother, we are called by God the Father into His divine Life.  In these last days of the Easter Season, pray directly to God the Father.  Thank Him for His Son, Jesus.  Ask Him to comfort you in the face of trial, and for an increase in the virtues of humility and patience.  Ask Him to mold your faith, your heart and your mind in the likeness of His perfect work of creation:  the Blessed Virgin Mary.

Famous Paintings In The Renaissance Famous Renaissance Paintings: 10 Of The Best Pieces Of Art Ever Made

Friday of the Sixth Week of Easter

Friday of the Sixth Week of Easter
Acts 18:9-18  +  John 16:20-23
May 22, 2020

“But I will see you again, and your hearts will rejoice, and no one will take your joy away from you.”

Jesus uses the imagery of pregnancy to describe suffering in relation to joy, inasmuch as both pertain to Jesus’ Resurrection and the sending—by Him and His Father—of the Gift of the Holy Spirit.  While it’s a truism of our culture that any goal worth achieving demands hardship, the image of pregnancy is yet more pregnant with meaning.  The image of pregnancy connotes new life:  a life independent of—yet owing its existence to—the one who begot it.

How do we relate this to the Resurrection and Pentecost?  What is the new life that is begotten?  It is the life of the Church.  If you ask most people in the world—Christians and non-Christians alike—what the greatest Christian feast day is, they would likely reply “Christmas”.  That’s the correct answer if one asks the question in terms of money and energy spent preparing for and celebrating the day.  But liturgically, Easter Sunday is far more important than Christmas Day, a truth we can sum up with the saying that “The reason Jesus was born into this world was to die to this world.”

However, just as the meaning of Christmas points forward to Easter Sunday, so Easter Sunday points forward to Pentecost.  Pentecost is not more significant liturgically than Easter Sunday, but nonetheless Easter prepares us for Pentecost:  for the ‘birth’ of the Church, the Bride of Christ and the Mystical Body of Christ.

Easter 6-5 Pentecost

Thursday of the Sixth Week of Easter

NOTA BENE:  Some dioceses will celebrate today the Ascension of the Lord.  For the reflection upon the Solemnity of the Ascension, click HERE.

Thursday of the Sixth Week of Easter
Acts 18:1-8  +  John 16:16-20
May 21, 2020

“… you will grieve, but your grief will become joy.”

Just as the earth has two poles, so the Season of Easter has two poles:  the Resurrection and Pentecost.  Both are solemnities of great joy for Christians.  Yet each is preceded by an event of loss, of “grieving” even.  The Resurrection is preceded by the Death of the Lord, and Pentecost is preceded by the Ascension of the same Lord.  But to use the word “preceded” here is a bit lacking.  The Death and Ascension of the Lord are the “events”—the sacred “mysteries”—that make the Resurrection and Pentecost possible.

Jesus refers to both sets of mysteries—the Death and Resurrection, and the Ascension and Pentecost—by His words in today’s Gospel passage:  “you will grieve, but your grief will become joy.”  Today’s Gospel passage is from the sixteenth chapter of John:  part of Jesus’ Last Supper discourse.  In the short-term, then, He is speaking about His Death and Resurrection.  Yet in His divinity, Jesus also knew of His impending Ascension as well as the Descent of the Holy Spirit, so He is also speaking here about His Ascension and Pentecost.

Much of the world today celebrates the Ascension of the Lord.  Some dioceses will transfer the Ascension to this coming Sunday, and celebrate today as a weekday of Easter.  In either case, begin a novena today:  nine days of prayer, longing for the Holy Spirit to come into your life more powerfully, and to help you live more fully your vocation within the Mystical Body of Christ.

SONY DSC