The Ascension of the Lord [A]
Acts 1:1-11  +  Ephesians 1:17-23  +  Matthew 28:16-20
May 28, 2017

“‘… behold, I am with you always, until the end of the world.’”

Some claim that “separation makes the heart grow fonder”.  That may on occasion be true.  But the heart growing fonder doesn’t mean that separation is easy.

On this next-to-last Sunday of the Easter Season, the Church is celebrating the Ascension of the Lord.  This feast recalls that bittersweet day, forty days following the Resurrection, when the Risen Lord rose to the Father’s Right Hand in Heaven.  On Easter Sunday, He rose from the dead to the earth, in order to spend forty days with His disciples.  Very likely, part of the Easter joy of those disciples was them believing that Jesus was back to stay:  back from the dead, in a glorified body!  Now the Messiah would rule among them forever!

At some point, of course, they realized that this sort of joy was unfounded.  Perhaps during those forty days Jesus plainly told them that He wasn’t going to rule on earth, but from Heaven.  Perhaps He told them exactly how many days He was going to remain with them.  Perhaps it wasn’t until the moment of the Lord’s Ascension that they realized He was leaving them, then and there.  Regardless of how it happened, their faith—even after the Resurrection of Jesus—had to mature further.  So does ours.  We need to purify our hearts and mind of false hopes and false joys.  We all have false hopes and false joys regarding our Faith, and regarding our spiritual lives. Continue reading →

The Ascension of the Lord [A]
Acts 1:1-11  +  Ephesians 1:17-23  +  Matthew 28:16-20
May 28, 2017

“‘And behold, I am with you always, until the end of the age.’”

Eager Christians sometimes ask for spiritual direction.  But the greatest stumbling block to such direction going anywhere is the directee not being willing to practice authentic detachment.  Spiritual direction cannot lead to the Lord if the directee will not practice honest and thorough detachment.

Detachment is one of the chief truths to which the Lord’s Ascension points our attention:  to detaching ourselves from everything except God.  First, we have to detach ourselves from all things which we put in place of God, and secondly, we have to “cling” to God alone.

Being detached from all created things does not necessarily mean that we remove them from our lives.  Rather, being detached from created things means that we recognize that the happiness and meaning that any created thing can bring into our life is less than we might want to imagine.  We can go about detaching ourselves from created things in several ways.  We might need to remove certain created things from our lives altogether, especially if they prey on certain individual faults that we have.  We can also detach ourselves from created things through simple penance, or what the Church sometimes calls mortification. Continue reading →

Our Lady, Queen of Apostles
May 27, 2017

Regardless of whether one’s diocese transfers the Ascension from the fortieth to the forty-third day after Easter Sunday, today—that is, the Saturday following the fortieth day of Easter—is the feast of Our Lady, Queen of Apostles.  Today’s feast helps us during these days of preparation for Pentecost, by reflecting on Mary as she prayed in the midst of the apostles in the Upper Room. Continue reading →

Saturday of the Sixth Week of Easter
Acts 18:23-28  +  John 16:23-28
May 27, 2017

“The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father.”

The “spiritual momentum” of the Sacred Triduum and Easter Season moves us through the Passion and Death, the Resurrection, and the Ascension of the Lord Jesus… to the Solemnity of Pentecost.  In the Church’s celebration of Pentecost, we meditate not only on the divine origin of the Church.  We meditate not only on the divine mission of the Church. Continue reading →

St. Philip Neri, Priest
Acts 18:9-18  +  John 16:20-23
May 26, 2017

“But I will see you again, and your hearts will rejoice, and no one will take your joy away from you.”

Jesus uses the imagery of pregnancy to describe suffering in relation to joy, as both pertain to Jesus’ Resurrection and His sending (with the Father) the Gift of the Holy Spirit.  While it’s a truism of our culture that any goal worth achieving demands hardship, the image of pregnancy is more pregnant with meaning.  The image of pregnancy connotes new life:  a life independent of the life that came before, yet owing its existence to the one who begot it. Continue reading →

Thursday of the Sixth Week of Easter
Acts 18:1-8  +  John 16:16-20
May 25, 2017

“…you will grieve, but your grief will become joy.”

Just as the earth has two poles, so the Season of Easter has two poles:  the Resurrection and Pentecost.  Both are solemnities of great joy for Christians. Continue reading →

Wednesday of the Sixth Week of Easter
Acts 17:15,22—18:1  +  John 16:12-15
May 24, 2017

“…when he comes, the Spirit of truth, he will guide you to all truth.”

Blessed John Henry Cardinal Newman, the famous nineteenth century convert to the Church from Anglicanism, is famous for many theological works.  One of the more famous is about the process of the “development of doctrine”.  Newman had from boyhood been a keen student of history, and later in life he said that “to be deep in history is to cease to be Protestant”. Continue reading →

Reflections on the Sacred Liturgy now has a new feature.  Video homilies will be posted for Sundays and Holy Days as often as possible, incorporated into the text version instead of audio.  All video homilies can be found at Father Hoisington’s YouTube channel, located HERE.  Below is the homily for the Sixth Sunday of Easter [A] (May 21, 2017).

Tuesday of the Sixth Week of Easter
Acts 16:22-34  +  John 16:5-11
May 23, 2017

“‘But if I go, I will send Him to you.’”

What do God the Son and God the Holy Spirit have in common (in addition of course to their divinity)?  Each was sent by God the Father into the world.  Yet they play different roles within the Providence of human history:  within what’s often called “salvation history”. Continue reading →