St. John Vianney, Priest
Jeremiah 26:11-16,24  +  Matthew 14:1-12
August 4, 2018

His head was brought in on a platter and given to the girl, who took it to her mother.

On August 29 the Church celebrates the Passion of St. John the Baptist, and on that memorial we hear the passion narrative according to Saint Mark.  Today’s Gospel Reading offers us this narrative according to St. Matthew the Evangelist.

Jesus does not appear in today’s Gospel passage.  His name is mentioned twice.  Focus on the latter instance, where His name is in fact the last word of the passage.  This is fitting.  In terms of the life and Passion of St. John the Baptist, Jesus is the last word.

John is often considered the last of the Old Testament prophets.  Like many prophets, he was killed because of his witness to God’s Word.  The uniqueness of John’s life and martyrdom lay in how they intertwined with those of the Word made Flesh.

You and I, as Christian disciples, have been baptized into the role of prophet.  It is part of our baptismal commitment to profess the truth of the Gospel no matter what the cost to us.  At times we profess this Truth through our actions; at other times, through our words.  How often do we count the cost first before deciding whether to profess the Truth?  It’s certainly necessary to exercise the virtue of prudence is proclaiming the Truth.  But we ought to ask St. John’s the Baptist’s intercession if we’re ever tempted by fear to refrain from professing the Truth.

Friday of the Seventeenth Week in Ordinary Time [II]
Jeremiah 26:1-9  +  Matthew 13:54-58
August 3, 2018

“A prophet is not without honor except in his native place….”

The last sentence of today’s Gospel passage presents something of a conundrum.  No matter how we interpret the fact that Jesus “did not work many mighty deeds there because of their lack of faith”, we are challenged.

Some might interpret these words to mean that Jesus’ power to work miracles was constrained by the lack of faith of those in His hometown.  More sensible, however, is to see Jesus’ lack of miracles as a prudent choice on His part.  It doesn’t require faith on the part of people for God to work miracles.  It requires faith on the part of people for God’s miracles to bring about their primary goal.  God’s goal when He completely cures someone who had been diagnosed with terminal cancer is not to give that person immortal life on earth.  His goal is to bring the one cured and those around him to a greater practice of love for God and neighbor, so as to give them immortal life in Heaven.

We are challenged, then, to admit where we lack faith in our own lives.  We are challenged to allow the miracles that God works to bear fruit in our lives.  We are challenged not to live for ourselves, but for others, beginning with the Other who calls us to share in His life of love.

Thursday of the Seventeenth Week in Ordinary Time [II]
Jeremiah 18:1-6  +  Matthew 13:47-53
August 2, 2018

Can I not do to you, house of Israel, as this potter has done?

In the Catholic press, much has been said recently about an idea called the “Benedict Option”.  The idea is that Christians would opt to imitate the example of Saint Benedict of Norcia in the face of the disorder within civil society.  Is the example of St. Benedict apropos to our day?  To what extent is Western culture vulnerable to collapse?

Regardless, only an ostrich would be unable to notice the red flags that the high priests of secular culture wave in the faces of everyone.  So ought Christians flee as much as possible from civil society, and form small communities of dedicated Christians?  Or ought Christians engage the secular culture as much as possible in the public square, even until the dying day of that culture?

Regardless of whether Christians choose the “Benedict Option”, or the “Dominican Option”, or the “Gregorian Option”, or any other option, today’s First Reading places before us a salient reminder.  If secular culture is subject to decay and collapse, so also is the spiritual life of a child of God, and of His entire People.  The image of the potter, and the Lord’s message regarding the potter’s work, is an Old Testament complement to Jesus’ exhortation to remove the plank from one’s own eye before attempting to remove the speck from another’s.  “Indeed, like clay in the hand of the potter, so are you in my hand”.

St. Alphonsus Liguori, Bishop and Doctor of the Church
Jeremiah 15:10,16-21  +  Matthew 13:44-46
August 1, 2018

“Again, the Kingdom of Heaven is like a merchant searching for fine pearls.”

Jesus offers us two brief parables today, both metaphors describing “the Kingdom of Heaven”.  Either parable and its imagery would suffice for a day’s meditation.  We could also meditate, though, upon common threads between the two.

In the first parable, the treasure is buried.  In the second, the pearl of great price is sought by a merchant.  In both cases, the object of great value and meaning has to be discovered.  But there’s a difference between the two.  While the treasure is out of sight, presumably the pearl is in plain sight, yet like a needle in a haystack as it rests amidst many other items in the market.

In the first parable, we don’t know whether the person who finds the treasure was looking for it, or chanced upon it.  In the second parable, Jesus tells us that the merchant was actively “searching for fine pearls”.  The differences and possible differences between these two parables allows us to apply them to various situations in real life.  After all, sometimes an individual seeks the Faith for many years before receiving it as a gift from God.  Others, like St. Paul on the road to Damascus, are struck by what seems a bolt from the blue.  Nonetheless, for every Christian, faith in Christ and life in Christ make for a treasure worth all that we have to give.

St. Ignatius of Loyola, Priest
Jeremiah 14:17-22  +  Matthew 13:36-43
July 31, 2018

“Whoever has ears ought to hear.”

In today’s Gospel passage Jesus offers a point-by-point explanation of the parable that He had preached about the weeds in the field [Matthew 13:24-30].  The evangelists rarely offer us examples of Jesus explaining a parable, so today’s passage is insightful not only in terms of the parable’s content, but also in terms of understanding how Jesus uses parables.

We might wonder, to start with, what the significance is of the evangelist telling us that it’s after “Jesus dismissed the crowds” that “His disciples approached Him” to ask for an explanation of the parable.  This is an important distinction that the evangelist didn’t have to note for Jesus’ explanation to make sense.  Perhaps the evangelist is highlighting the importance of petitioning God for deeper insight into His revealed Word.

Jesus explains the meanings of seven persons or things within the parable.  This allegorical explanation of the parable is important because it’s in accord with the method of interpreting Jesus’ parables commonly found in the writings of patristic and medieval saints.  This allegorical method is often rejected today by scholars who offer modern theories about how to interpret parables.  It’s important to note that among those whom modern scholars criticize are not only canonized saints whose holiness is proven, but also—as we hear today—Our Lord Himself!

Monday of the Seventeenth Week in Ordinary Time [II]
Jeremiah 13:1-11  +  Matthew 13:31-35
July 30, 2018

All these things Jesus spoke to the crowds in parables.

Jesus today proclaims two parables about the Kingdom of Heaven.  In wanting to understand these parables, we might wonder what exactly the Kingdom of Heaven is.  Is the Kingdom of Heaven the realm of Heaven?  Is it the Church, or some measure of both the Church and Heaven, or something else entirely, such as the individual Christian’s soul?

Jesus never directly answers this question.  But even without defining “the Kingdom of Heaven”, we can say that the kernel of each “Kingdom parable” describes in some way the reality of Heaven, and/or the Church, and/or the Christian’s soul.

Take Jesus’ first parable in today’s Gospel passage.  The change from the “smallest of all the seeds” to “the largest of plants” seems more easily applied to the Church and the Christian soul than to Heaven.  Tertullian wrote that “the blood of the martyrs is the seed of the Church”, a phrase through which we can see how this parable applies to the Church.  With God, all things are possible:  from a natural death springs supernatural life.  Or as the Church prays to God the Father in one of the prefaces for martyrs at Holy Mass:  by “your marvelous works” “in our weakness you perfect your power / and on the feeble bestow strength to bear you witness….”

The Seventeenth Sunday in Ordinary Time [B]
II Kgs 4:42-44  +  Eph 4:1-6  +  Jn 6:1-15
July 29, 2018

“…He withdrew again to the mountain alone.”

At the end of today’s Gospel passage, “Jesus knew that they were going to come and carry Him off to make Him king, [and so] He withdrew again to the mountain alone.”  This sentence by itself seems strange, but it reveals an important point to keep in mind throughout the five Sundays beginning today.  We will hear almost the entirety of the sixth chapter of St. John’s Gospel account over the course of these five Sundays.

The sixth chapter of John focuses our attention on Jesus’ teaching about the Most Blessed Sacrament of the Eucharist.  But today’s passage—John 6:1-15—makes up the chapter’s prologue.  These introductory verses prepare for Jesus’ teaching about the Eucharist by clearing up a few misconceptions.

Your average human being, if he knew that a crowd were wanting to make him a king, would not retreat into solitude.  In the culture of the Internet, an individual by means of a blog or YouTube can quickly become a celebrity with an avid group of followers.  Jesus did not want to be a celebrity.  Jesus did want crowds to follow Him, but only for the right reason, mindful of the goal towards which He wanted to lead them.

Both at the beginning and end of today’s Gospel passage, the crowds are following Jesus for wrong reasons.  At the beginning, when “Jesus went across the Sea of Galilee”, “a large crowd followed Him, because they saw the signs He was performing on the sick.”  This large crowd is mistaking the means for the end.  They think that Jesus is in this world to be some miraculous physician.  They don’t understand that His miraculous cures are meant to be attention catchers, not the object of Jesus’ life.

At the end of the passage, after the multiplication of the loaves, the people proclaim Jesus to be “‘the Prophet, the one who is to come into the world.’”  “They were going to… carry Him off to make Him king.”  They think Jesus is in this world to rid it of hunger.  They don’t understand that the miracle of feeding five thousand is meant to be an attention catcher, not the object of Jesus’ life.

Both miraculous signs—healing the sick and feeding the hungry—beg an important question.  What was the object of Jesus’ life on earth?  What were all of Jesus’ miracles advertising?  In an important sense, the rest of John 6 answers this question.

Take your own bible and put a bookmark at John 6.  During the next four weeks, read the entire chapter often.  In most versions of the Bible, the chapter is not even three pages long.  Allow the Word of God to move your attention away from whatever is distracting your attention from God’s will for your life.  Whatever God may ask of you, rely for strength upon the grace of the Word made Flesh:  the Son of God who offers us His Body and Blood as strength for the journey, and a foretaste of the Love that awaits at journey’s end.

Saturday of the Sixteenth Week in Ordinary Time [II]
Jeremiah 7:1-11  +  Matthew 13:24-30
July 28, 2018

“‘Where have the weeds come from?’”

“Let them grow together until harvest,” the sower in Jesus’ parable says, referring to the weeds and the wheat.  Modern farmers may not follow the sower’s advice, but the parable is clearly meant to teach a lesson in spirituality, not agriculture.

Jesus begins the parable by clarifying that He is describing the “Kingdom of heaven”.  Some speculate whether the “Kingdom of heaven” and the “Kingdom of God” that Jesus often describes in parables are synonymous with Heaven itself, or with the Church on earth, or with both.  The history of the Church on earth makes it clear—to anyone whose hopes for Heaven are at all lofty—that there’s a significant difference between Heaven and the Church on earth.  Perhaps, then, the kingdoms that Jesus describes through His parables are ideals to be striven for?

Whether we answer any of those questions or not, we can derive spiritual principles from the parables that any sincere Christian will want to make her own.  Regarding today’s parable, the sincere Christian will naturally ask whether he is one of the weeds or one of the tares of wheat.  At different times we may be one or the other.  If we’re constantly complaining about “others” in our lives—”those weeds”—then we likely need to make a good examination of conscience.

One purpose of the parables is to give our daily life focus:  as the old maxim puts it, “to begin each day with the end in mind”.  In other words, we ought not live each day for the sake of each day.  We ought to live each day for the sake of the eternal Day that lies just beyond the hour of our death, when our Lord will, with divine circumspection and justice, separate the weeds from the wheat.

Friday of the Sixteenth Week in Ordinary Time [II]
Jeremiah 3:14-17  +  Matthew 13:18-23
July 27, 2018

“But the seed sown on rich soil is the one who hears the word and understands it….”

If you use a computer at all, you know how many different things you can accomplish with it.  Computers can help us with our homework, with our finances, with preparing a talk, with sending messages and pictures to our loved ones.  The list seems endless.

The more we get used to working with computers, the more we get used to doing what the professionals call “multi-tasking”:  that is, trying to do several things at once.  With computers, this means printing one thing, sending an email, downloading a file, and so on and so forth, all at once.  With computers, the more you can multi-task, the smarter you are.  Or so the theory supposes.

Jesus is saying something very different in today’s Gospel passage.  The parable that He tells us has a simple point:  we need to focus on God in order to love Him.  In a way, Jesus’ parable reminds us of what Jesus said to Martha when He visited the home of Martha and Mary.  Martha and Mary were very different sisters.  Mary sat at the feet of Jesus, listening to His words, while Martha was multi-tasking all over the house.  Mary focused her attention on Jesus, while Martha did not.

Your soul is like a field.  Jesus wants to sow good seed in your soul so that, at the end of your life in this world, He can find a rich field of grace to harvest.  But the parable that Jesus tells us shows that even though Jesus takes good seed everywhere He goes, some fields—some souls—are better than others.  The good soul, ready to accept the seed of God’s Word, is the soul that focuses on God.  This is the person who prays daily to God, asks His help, and knows that God will forgive all sins.  When we look at the crucifix, and pray to Jesus, focusing on His love for us, we see the One who will lead us to life forever with Him in Heaven.