The Most Holy Body and Blood of Christ [C]
Genesis 14:18-20  +  1 Corinthians 11:23-26  +  Sequence  +  Luke 9:11-17

When the sacrament is broken, /
Doubt not, but believe ’tis spoken, /  
That each sever’d outward token /  
doth the very whole contain.

references to the Catechism of the Catholic Church cited for this Solemnity by the Vatican’s Homiletic Directory:

CCC 790, 1003, 1322-1419: the Holy Eucharist
CCC 805, 950, 2181-2182, 2637, 2845: the Eucharist and the communion of believers
CCC 1212, 1275, 1436, 2837: the Eucharist as spiritual food

On this solemnity, Eucharistic processions and Holy Hours will take place.  Furthermore, we ought to take time to reflect upon truths contained within the Most August Sacrament and Sacrifice of the Eucharist.

Such reflection might start by pondering why exactly we attend Holy Mass each Sunday.  If you were to survey a hundred Catholics and ask them why they have to go to Mass on Sundays, the most common answer might be either, “Because I’ll go to hell if I miss Mass” or “Because going to Mass is how we get to Heaven”.  While there’s truth in both of those answers, they need to be placed in a broader context.  Saint Paul puts us on the right track at the end of today’s Second Reading.  He explains to the Corinthians what it is that they’re doing when the Eucharist is celebrated:  “you proclaim the death of the Lord until He comes.”

St. Paul doesn’t say that celebrating the Eucharist is a proclamation of the power that Jesus showed in the miracle of the loaves and fishes.  He declares that the Eucharist is a proclamation of death:  of the death of God in the Flesh.

When you participate in the Holy Sacrifice of the Mass, “you proclaim the death of the Lord until He comes.”  At Holy Mass, when the Eucharistic Prayer is offered, you are transported mystically and sacramentally to the spot of Calvary, on the day of Good Friday some 2000 years ago.

But why does the Mass have such a focus?  Why is the Eucharist a proclamation of Jesus’ death?  For one thing, it’s because the death of Jesus is the price of our salvation.  Proclaiming the death of Jesus can help us to grow morally:  in our gratitude to God, and so also in our expressions of charity.  Of course, our human gratitude and charitable works pale in comparison to the sacramental grace that we may receive through a devout and worthy reception of Holy Communion.

Nonetheless, we might ask why God chose the death of Jesus as the particular means of our salvation and the vessel of His grace.  After all, God is All-Powerful.  God can accomplish whatever He wills in whatever manner He wills.  God created with nothing but His own Word when He said, “‘Let there be light’, and there was light” [Genesis 1:3].  Likewise, He could have re-created mankind in the same way.  God could simply have said, “Let there be forgiveness for mankind,” and mankind would have been forgiven.

On the other hand, there is a certain fittingness or aptness to God redeeming mankind through the death of God the Son.  St. Paul points out to the Romans that “just as through the disobedience of one man the many were made sinners, so through the obedience of one man the many will be made righteous” [Romans 5:19].  God is, if you will, into fittingness and aptness, so it’s no surprise that God would choose to redeem mankind by the death of God made Flesh, rather than by a spoken “Fiat”.

But the Most Holy Sacrament of the Eucharist reveals yet another reason why God chose the death of Jesus as the means of man’s redemption.  This reason is the most loving reason possible, though at first glance it might not appear so.

By way of contrast, imagine that God set the price of man’s salvation at ten billion galaxies.  Imagine that God chose to redeem mankind from sin and death by destroying ten billion galaxies elsewhere in the universe, instead of by His divine Son’s death.  Where would that leave you?  It would leave you free.  It would leave you redeemed.  But it would not leave you with the ability to imitate our merciful God.  Can you offer ten billion galaxies to God?  You cannot, because such an action is beyond the capacity of a human being.

But every human being can die, and in many different ways.

Death is our means of entrance into the saving mysteries of Christ.  What could be simpler?  This is one important reason why, when the Eucharist is celebrated, “you proclaim the death of the Lord until He comes.”  This is why Jesus, at His Last Supper, willed to institute the Holy Sacrifice of the Mass as the way of being present at Calvary.

The Christian who devoutly attends Holy Mass offers his human life in sacrifice to God, and joins this personal sacrifice to the sacrifice of Jesus offered by the priest at the altar.  While the Mass is offered this Christian says, “Lord, accept my life.  Help me to die to my self as Jesus did on Calvary.  Let my death to self prepare a place within me, so that by receiving Jesus in Holy Communion, His life might take the place of my life.  Help to receive Jesus in order to leave this church and go out into the world to live a life of self-sacrifice in my home, my workplace, and my community.”

Thursday of the Eleventh Week in Ordinary Time
Matthew 6:7-15

“Our Father who art in Heaven, hallowed be Thy name.”

Putting the Gospel passages from recent weekday Masses in context, we see the person of God the Father emerge.  These passages come from the Sermon on the Mount.  Two days ago the Church proclaimed the last section of Matthew 5, the last phrase of which is Jesus’ command to “be perfect, just as your heavenly Father is perfect.”  Yesterday’s Gospel passage concerned the performance of “righteous deeds”, for which God the “Father who sees in secret will repay you.”

In today’s Gospel passage this theme comes to a head with Jesus teaching His Church to pray the “Our Father”.  This is the only “recited prayer” (or as this type is sometimes called, “vocal prayer”) that Jesus gave to the Church.

Many saints have commented on the “Our Father” by pointing out that Jesus had no need to teach any other prayer, because this prayer contains all that one might need or want to say to the Father, at least in seminal form.  Other prayers are commended to us by the Church because they draw out further the phrases of the “Our Father”.  We who are slow and weak to believe benefit from other vocal prayers, but they must finally lead us back to the embrace of God the Father.

Wednesday of the Eleventh Week in Ordinary Time
Matthew 6:1-6,16-18

“And your Father who sees what is hidden will repay you.”

Today’s Gospel passage is—to the verse—the same passage that we hear every year on Ash Wednesday.  The Church proclaims it today, in the middle of a week in Ordinary Time, because the cycle of Gospel passages for weekday Mass tends to go sequentially through a Gospel account.

We are currently hearing from St. Matthew’s Gospel account at weekday Mass.  A week ago Monday we began hearing from the fifth chapter of Matthew, where the evangelist begins recording the Sermon on the Mount.  Today we begin hearing from Chapter 6.  The Sermon on the Mount continues through the end of Chapter 7.  We will hear this sermon at weekday Mass through a week from tomorrow.

Because today’s Gospel passage contains a wealth of spiritual teaching, you might more easily benefit from reflecting on just one third.  In each of these three sections Jesus teaches us the right way of carrying out spiritual works.  But notice that each third ends the same way, with Jesus noting that when the act is performed from the heart—that is, with divine charity—“your Father who sees what is hidden will repay you”.  These acts ultimately are about our relationship with God our Father.

Tuesday of the Eleventh Week in Ordinary Time
Matthew 5:43-48

“… pray for those who persecute you, that you may be children of your heavenly Father ….”

Today’s Gospel passage is from the first third of the “Sermon on the Mount”.  This “inaugural address” is recorded in full only in Matthew, in Chapters 5-7.  Today’s Gospel passage forms part of a series in Chapter 5 of five contrasts between the commands of the Law and Jesus’ commands to love.  Each contrast uses a variation of the form, “You have heard it said… but I say to you.”

The contrast presented in today’s Gospel passage is the last of these five contrasts.  You could argue that Jesus saved the hardest for last!  How are we to love our enemies?  The simple answer is:  “As Jesus did on Calvary.”

We might begin by asking how our enemies got to be our enemies in the first place.  We ought to be mindful that we sinners gain enemies because of our sins.  So one way to shorten the list of our enemies is to sin less.

Jesus, of course, was sinless, but still had plenty of enemies.  In fact, Jesus had enemies for just the opposite reason that sinners do:  because of His unwillingness to compromise with evil.  To whatever extent we may, through God’s grace, bear holiness in our own lives, we will win enemies for this reason also.  Yet we must love all of our enemies unto the Cross.

Monday of the Eleventh Week in Ordinary Time
Matthew 5:38-42

“Give to the one who asks of you, and do not turn your back ….”

As we continue to hear Our Lord preach the Sermon on the Mount, it is striking how practical and down to earth His words are.  He does not speak fluff:  the sort of words that we hear from so many teachers of the spiritual life.  He gives very practical advice about how to treat others.  In doing so, Our Lord is drawing us into a deeper relationship with the Father.

Our Lord slowly tries to teach us how intimately related are the commands to love God and neighbor.  It is in Christ Jesus that the divine Word of God is made flesh.  It is in Christ’s Sacrifice on the Cross—the sacrifice of the altar—that we share sacramentally in Christ’s life, in order that we might share morally in His life by loving both God and neighbor fully.

However, we must be honest with ourselves, and be mindful that we are hardly advancing in the spiritual life if repentance is the largest part of our prayer.  Our penance merely disposes us to be God’s servants rather than His rivals.  When we consider the words of Christ in today’s Gospel passage, we see how completely we are to give of ourselves to others.

If our own spiritual houses are in order, how devoted are we to helping others build theirs?  How willing are we to be patient with others, with those who cannot be patient in their own prayer?  How will others learn the need for patience if not by seeing our example?  How willing are we to accept insults in silence and pray for the one who insults?  How will others learn the need for forbearance if not by seeing our example?  As we share in the sacrifice of the altar, may Almighty God help us see in our daily lives who it is in most need of a Christian witness.  Then, may Almighty God strengthen us through the Body and Blood of Christ to be the one to offer that witness.

St. Barnabas, Apostle
Acts 11:21-26;13:1-3  +  Matthew 5:33-37
June 11, 2022

“Let your ‘Yes’ mean ‘Yes’, and your ‘No’ mean ‘No.’”

Saturday is the day of the week dedicated to Our Blessed Mother Mary.  We ought, each Saturday morning or afternoon, spend time in devotion to her.  One way to foster such devotion is to reflect on the Scriptures from that morning’s Mass in light of Mary’s life and vocation.

In today’s Gospel passage Jesus continues His Sermon on the Mount.  We could listen to the entire sermon picturing Our Lady, reflecting upon how she fulfills in her life and vocation everything Jesus is saying.

By way of example, consider Jesus’ fulfillment of this command of the Law:  “Do not take a false oath, but make good to the Lord all that you vow.”  Immediately there comes to mind the scene of the Annunciation, and the words that Our Blessed Mother spoke:  “I am the maidservant of the Lord.  Let it be done unto me according to your Word.”

As Jesus offers His teaching in today’s Gospel passage about how disciples need to be faithful to their word, we can see in Our Lady the fulfillment of the Law.  We see in Mary that being faithful to one’s word means being faithful to the Word who became Flesh for us, and who offers us that Gift in the Sacrifice of the Mass.

St. Barnabas Healing the Sick (click HERE)

Friday of the Tenth Week in Ordinary Time
Matthew 5:27-32

“It was also said, ‘Whoever divorces his wife must give her a bill of divorce.’”

Jesus continues in today’s Gospel passage to give examples of the Law being fulfilled.  Today’s two examples are about adultery and divorce.  While both examples concern human sexuality, Jesus’ teachings about these two grave sins take different approaches.

Regarding adultery, in order to show the fulfillment of God’s Law Jesus takes us within the human person.  Jesus teaches us that not only outward actions can condemn.  So also can inner actions of the mind and heart.

Regarding divorce, Jesus reverses Moses’ allowance of this practice.  Not only does Jesus not permit divorce.  He also clarifies that when a divorced person enters another relationship, adultery is the result.

Undoubtedly, both of Jesus’ examples in today’s Gospel passage seem to make following Jesus more difficult than following the letter of the Law.  In our own day, there are some who find the Church’s consistent teaching that the divorced and remarried may not receive Holy Communion too difficult.  Yet in the midst of all such perceived difficulties, Jesus sets us on the right road to healing from our sins and the many negative effects of our sins.  For our part, we need to turn around and begin travelling in the right direction.

The Solemnity of the Most Holy Trinity [C]
Proverbs 8:22-31  +  Romans 5:1-5  +  John 16:12-15

“I have much more to tell you, but you cannot bear it now.”

The Church celebrates today the central mystery of our Christian Faith.  The life of the Most Holy Trinity is the mystery from which all the other mysteries of our Catholic Faith flow.  Yet the mystery of the Most Holy Trinity is difficult to wrap our heads around.

The Church, however, has learned over the centuries a simple means by which to explore this awesome mystery.  The Church reflects upon who God is by looking at what God has chosen to do.  This principle has a very technical name:  “The Apple Doesn’t Fall Far From The Tree”.

This principle is readily seen in families.  You have a parent, and you have a child, and about the child you say, “That apple didn’t fall far from the tree”.  When you say that, everyone knows what you mean.  The child resembles his parent.

We hear a divine example of the “apple principle” in today’s First Reading from the Old Testament Book of Proverbs.  In this passage is a discourse given by “the wisdom of God”.  In the second half of the discourse, we hear two intriguing statements.  Wisdom not only says, “When the Lord established the heavens I was there,” but also, “then was I beside Him as His craftsman… and I found delight in the human race.”

Wisdom is the Lord’s “craftsman”, who “found delight in the human race.”  Everything God created in the universe was created with wisdom—that is, was created in an ordered way—because God Himself is All-Wise, and His apples don’t fall far from the tree.

Nonetheless, out of all of God’s creation, it’s “in the human race” that wisdom takes particular delight.  In the beginning—in the Book of Genesis—we hear the Lord say, “Let us make man in our image, after our likeness” [Genesis 1:26].  In other words, the apple that is the human race didn’t fall far from the tree, and in fact is the apple of God’s eye [see Psalm 17:8].

In today’s Responsorial Psalm the psalmist cries out in wonder to God, asking, “When I behold Your heavens, the work of Your fingers… What is man that You should be mindful of him… ?  [Yet] You have made him little less than the angels…  You have given him rule over the works of your hands”.  In other words, because God created mankind in His Image and likeness, God gave mankind a share in His “rule over the works of [God’s] hands”.  Or as we might rather put it today, God entrusted to man the stewardship of the works of God’s hands.

All this, of course, begs two questions that lead us into the heart of today’s feast:  #1: what is the Image and likeness of God; and #2: what is God’s work?  The answer to both is simple, because the answer to both is the same:  to love.  The image and likeness of God is love, and God’s work is the work of love.

“God is love” [1 John 4:8].  Because God is love through and through—because God is 100% love—everything that God does is loving.  There’s no divorce between who God is and what He does.  The divine Image is to be love, and so we also are called always to do what is loving in every circumstance.

To help us in this regard, Holy Mother Church teaches us by means of the Sacred Liturgy.  We could say that last Sunday, this Sunday, and next Sunday form a triptych:  a three-paneled icon that focuses our devotion.  Pentecost, Trinity Sunday, and Corpus Christi display before us the Holy Spirit within the Church, the Father Who is the Source of the Trinity, and the Blessed Sacrament of Our Savior’s Real Presence.

Prepare for next Sunday’s feast of Corpus Christi with an eye to growing in your capacity to love:  to be love through your daily choices.  The Sacrifice of Christ on Calvary, made present sacramentally through the Holy Sacrifice of the Mass, shows us sinners our clearest example of what it means to “be love” through a human will and heart.  Rather than love only those who are lovable, and only when circumstances make it easy to do so, Christ calls and strengthens us through the Eucharist to live and love from within His sacrificial love, and so enter more deeply into the Life of the Trinity.

Thursday of the Tenth Week in Ordinary Time [II]
I Kings 18:41-46  +  Matthew 5:20-26
June 9, 2022

“But I say to you, whoever is angry with his brother will be liable to judgment ….”

In yesterday’s Gospel passage, Our Lord stated that He had come not to abolish the Law, but to fulfill it.  Beginning today, in the Gospel at weekday Mass we hear examples of Jesus fulfilling the Law.

Jesus uses a phrase today that He repeats several times throughout the fifth chapter of Matthew.  The phrase “You have heard that it was said…” signals that Jesus wants to present a contrast to us.  First, Jesus presents a basic teaching that comes from the Jewish Law:  for example, in today’s Gospel passage, “You have heard that it was said… ‘You shall not kill; and whoever kills will be liable to judgment.’”

Then, Jesus explains how such a teaching of the Law is to be fulfilled.  He declares today:  “But I say to you, whoever is angry with his brother will be liable to judgment….”  The rest of today’s Gospel passage is Jesus’ unpacking of His new teaching, which again, is the fulfillment of an ancient teaching from the Law.

Today, then, we strive to reflect on Jesus’ specific example of anger.  What is the means by which Jesus teaches His disciples to enter into the fulfillment of this teaching?  The means is reconciliation.  Jesus, in the examples He cites, gives two commands:  “go first and be reconciled with your brother”, and “Settle with your opponent quickly while on the way to court with him.”  Meditate, then, on reconciliation with your neighbor as a form of love of neighbor, and thus as a means to the love of God.