The Most Holy Body and Blood of Christ
Gen 14:18-20 + 1 Cor 11:23-26 + Sequence + Lk 9:11-17
June 23, 2019
When the sacrament is broken, / Doubt not, but believe ’tis spoken, / That each sever’d outward token / doth the very whole contain.
If you were to survey a hundred Catholics and ask them why the Church says they have to go to Mass on Sundays, the most common answer might be either, “Because I’ll go to hell if I miss Mass” or “Because going to Mass is how we get to Heaven”. While there’s truth in both of those statements, they need to be placed in a broader context. Saint Paul puts us on the right track at the end of today’s Second Reading. He explains to the Corinthians what it is that they’re doing when the Eucharist is celebrated: “you proclaim the death of the Lord until He comes.”
St. Paul doesn’t say that celebrating the Eucharist is a proclamation of the power that Jesus showed in the miracle of the loaves and fishes. He doesn’t say that the Eucharist is a proclamation of visible power at all. The Eucharist is a proclamation of death: of the death of God in the Flesh. This is true for us today, also. When you participate in the Holy Sacrifice of the Mass, “you proclaim the death of the Lord until He comes.” At Holy Mass, when the Eucharistic Prayer is offered, you are transported mystically and sacramentally to the spot of Calvary, on the day of Good Friday some 2000 years ago.
Why this focus? Why is the Eucharist a proclamation of Jesus’ death? For one thing, it’s because the death of Jesus is the price of our salvation. Proclaiming the death of Jesus can help us to grow morally: in our gratitude to God, and so also in our expressions of charity. These pale in comparison to the sacramental grace that we’re able to receive through a devout and worthy reception of Holy Communion. Nonetheless, we might ask, why did God choose the death of Jesus as the means of our salvation and the vessel of His grace? Continue reading →
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