June 16, 2017

Friday of the Tenth Week in Ordinary Time [I]
2 Corinthians 4:7-15  +  Matthew 5:27-32
June 16, 2017

“‘It was also said, “Whoever divorces his wife must give her a bill of divorce.”’”

Jesus continues in today’s Gospel passage to give examples of the Law being fulfilled.  These two examples are about adultery and divorce.  While both examples concern human sexuality, Jesus’ teachings about these two grave sins take different approaches. Continue reading

June 15, 2017

Thursday of the Tenth Week in Ordinary Time [I]
2 Corinthians 3:15—4:1,3-6  +  Matthew 5:20-26
June 15, 2017

“‘But I say to you, whoever is angry with his brother will be liable to judgment….’”

In yesterday’s Gospel passage, Our Lord stated that He had come not to abolish the Law, but to fulfill it.  Beginning today, in the Gospel at weekday Mass we hear examples of Jesus fulfilling the Law. Continue reading

June 14, 2017

Wednesday of the Tenth Week in Ordinary Time [I]
2 Corinthians 3:4-11  +  Matthew 5:17-19
June 14, 2017

“‘I have come not to abolish but to fulfill.’”

This week we’ve begun to hear Jesus’ Sermon on the Mount, from the fifth chapter of St. Matthew’s Gospel account.  After the Beatitudes in Monday’s Gospel, and the similes of the disciples as salt and light in yesterday’s Gospel, Jesus today sets the framework for the teachings he’s about to offer the disciples.  We could sum up this framework with these words:  “I have come not to abolish [the Law] but to fulfill.”  Continue reading

June 13, 2017 – St. Anthony of Padua

St. Anthony of Padua, Priest & Doctor of the Church
2 Corinthians 1:18-22  +  Matthew 5:13-16
June 13, 2017

“‘But if salt loses its taste, with what can it be seasoned?’”

Yesterday at weekday Mass we began hearing from the Sermon on the Mount, which is found in the fifth through seventh chapters of the Gospel account of Saint Matthew (5:3—7:27).  In today’s passage from the Sermon on the Mount, Jesus calls His disciples “the salt of the earth” and “the light of the world”.  Either of these could serve you as the basis for a long period of meditation.  But consider just one aspect of what Jesus sets before you today. Continue reading

June 12, 2017

Monday of the Tenth Week in Ordinary Time [I]
2 Corinthians 1:1-7  +  Matthew 5:1-12
June 12, 2017

“For as Christ’s sufferings overflow to us, so through Christ does our encouragement also overflow.”

Today the Church begins to proclaim St. Paul’s second letter to the Corinthians at weekday Mass.  We will hear from this letter this week and next.  Today we hear just the first seven verses of this letter (or epistle, to use a more distinguished term) that is thirteen chapters long. Continue reading

The Most Holy Trinity [A]

The Most Holy Trinity [A]
Exodus 34:4-6,8-9  +  2 Corinthians 13:11-13  +  John 3:16-18
June 11, 2017

“‘The Lord, the Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity.’”

A well-written biography fascinates.  The narrative of a subject’s life—the events surrounding the person and also the events which the person initiates—capture our imagination because the person’s choices are windows into the person’s inner life:  the person’s mind, heart and soul.

Something similar is true regarding the Most Blessed Trinity.  Theologians describe the Trinity with two different terms.  One is called the “economic Trinity”.  The word “economic” refers not to money, but more generally to works performed, as in the phrase “home economics”.  So the “economic Trinity” is the Blessed Trinity described in terms of works performed “outside” the Trinity.  In other words, the “economy” of the Trinity is those works that the Trinity never had to carry out, but nevertheless freely chose to carry out, simply out of love.  These works chiefly fall into two groups:  creation and salvation.  The former concerns everything in the universe, visible and invisible.  The latter solely concerns mankind.

The Blessed Trinity’s works of creation and salvation both serve as windows into the inner life of the Trinity.  This inner life is called the “immanent Trinity.”  This inner life of God is the very essence of the Trinity.  While the works of the “economic Trinity” are “exterior” to God, and therefore could possibly not have been done, the “immanent Trinity” is God’s essential Being in eternity:  as He was in the beginning, is now, and ever shall be. Continue reading

June 10, 2017

Saturday of the Ninth Week in Ordinary Time [I]
Tobit 12:1,5-15,20  +  Mark 12:38-44
June 10, 2017

“‘… but she, from her poverty, has contributed all she had, her whole livelihood.’”

We live in a society where values contrary to the Gospel are canonized.  A person’s value is measured in economic terms.  The poor are shunned as worthless. Continue reading

June 9, 2017 – St. Ephrem

Friday of the Ninth Week in Ordinary Time [I]
Tobit 11:5-17  +  Mark 12:35-37
June 9, 2017

“The great crowd heard this with delight.”

Today’s Gospel passage is as unusual as it is brief.  The unusual nature of this passage of only three verses (or four sentences) is highlighted by the evangelist’s concluding observation that the “great crowd heard this with delight”.  What is it about Jesus’ words that delights them? Continue reading

June 8, 2017

Thursday of the Ninth Week in Ordinary Time [I]
Tobit 6:10-11;7:1,9-17;8:4-9  +  Mark 12:28-34
June 8, 2017

“‘There is no other commandment greater than these.’”

In in the Mystery of the Word made Flesh, God makes clear to us—in the flesh—not only His divine nature.  In his human life, God the Son makes clear to us the meaning of the Law of ancient Israel.  In the person of Christ Jesus, we learn how to fulfill the great teaching given our fathers in faith. Continue reading